Did Jesus say He is God?
Rebuttal #1
ANS
It is true that Jesus never said the exact words, “I am God.” He did, however, make the claim to be God in many different ways, and those who heard Him knew exactly what He was saying. For example, in John 10:30, Jesus said, “I and the Father are one.” The Jews who heard Him make that statement knew well that He was claiming to be God, as witnessed by their reaction: “His Jewish opponents picked up stones to stone him” (John 10:31). When He asked them why they were attempting to stone Him, they said, “For blasphemy, because you, a mere man, claim to be God” (John 10:33). Stoning was the penalty for blasphemy (Leviticus 24:16), and the Jews plainly accused Jesus of claiming to be God.
Jesus made another statement claiming to be God when He said, “Very truly I tell you, . . . before Abraham was born, I am!” (John 8:58). The Jews, upon hearing Him, clearly understood that He was claiming preexistence and, more than that, to be Yahweh, the great “I AM” of Exodus 3:14. On this occasion, too, they tried to stone Him for blasphemy.
The Gospel of John begins with a statement of Jesus’ deity: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1, emphasis added). In verse 14, John identifies the Word: “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” John is affirming that the Word (Jesus) is God, and He left heaven to come to earth in the form of a man to live with men and display the glory of God the Father.
The disciples of Jesus distinctly heard Him declare His deity. After Jesus’ resurrection, Thomas the doubting disciple finally understood Jesus’ deity, declaring Him to be “my Lord and my God” (John 20:28). If Jesus were not Lord and God, He would have corrected Thomas, but He did not; Thomas spoke the truth. After seeing Jesus walking on the water, His disciples worshipped Him (Matthew 14:33). When He appeared to them after the resurrection, they fell at His feet and worshipped Him (Matthew 28:9). The disciples were well aware of the Mosaic Law’s penalty for blasphemy, yet they worshipped Him as God, and Jesus accepted their worship. Jesus never rebuked people for worshipping Him, accepting their worship as good and proper.
Jesus’ deity is recognized throughout the New Testament. Paul eagerly awaited “the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:13) and encouraged us to do the same. Both Paul and John declared that Jesus created the universe (John 1:3; Colossians 1:16–17), yet Genesis 1:1 clearly says that God created the heavens and the earth. This can only mean that Jesus is God. Even God the Father referred to Jesus as God: “About the Son he says, ‘Your throne, O God, will last for ever and ever’” (Hebrews 1:8, quoting Psalm 45:6).
Did Jesus say He was God? Yes, in many ways, including applying the names and attributes of God to Himself. He made it clear that He was God incarnate, proving it by His words, by His miracles, and finally by His resurrection from the dead. Although they doubted at first, those who were finally convinced of His deity understood why He had to die on the cross. If He were a mere man, His death would have been only sufficient to pay for His own sins, but because He was God in the flesh, His sacrifice was infinite and holy and able to pay for all the sins of the world.
What is Christian Gnosticism?
Rebuttal#2
ANSWER
There is actually no such thing as Christian Gnosticism, because true Christianity and Gnosticism are mutually exclusive systems of belief. The principles of Gnosticism contradict what it means to be a Christian. Therefore, while some forms of Gnosticism may claim to be Christian, they are in fact decidedly non-Christian.
Gnosticism was perhaps the most dangerous heresy that threatened the early church during the first three centuries. Influenced by such philosophers as Plato, Gnosticism is based on two false premises. First, it espouses a dualism regarding spirit and matter. Gnostics assert that matter is inherently evil and spirit is good. As a result of this presupposition, Gnostics believe anything done in the body, even the grossest sin, has no meaning because real life exists in the spirit realm only.
Second, Gnostics claim to possess an elevated knowledge, a “higher truth” known only to a certain few. Gnosticism comes from the Greek word gnosis which means “to know.” Gnostics claim to possess a higher knowledge, not from the Bible, but acquired on some mystical higher plane of existence. Gnostics see themselves as a privileged class elevated above everybody else by their higher, deeper knowledge of God.
To discredit the idea of any compatibility between Christianity and Gnosticism, one has only to compare their teachings on the main doctrines of the faith. On the matter of salvation, Gnosticism teaches that salvation is gained through the acquisition of divine knowledge which frees one from the illusions of darkness. Although they claim to follow Jesus Christ and His original teachings, Gnostics contradict Him at every turn. Jesus said nothing about salvation through knowledge, but by faith in Him as Savior from sin. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast” (Ephesians 2:8-9). Furthermore, the salvation Christ offers is free and available to everyone (John 3:16), not just a select few who have acquired a special revelation.
Christianity asserts that there is one source of Truth and that is the Bible, the inspired, inerrant Word of the living God, the only infallible rule of faith and practice (John 17:17; 2 Timothy 3:15-17; Hebrews 4:12). It is God’s written revelation to mankind and is never superseded by man’s thoughts, ideas, writings, or visions. The Gnostics, on the other hand, use a variety of early heretical writings known as the Gnostic gospels, a collection of forgeries claiming to be “lost books of the Bible.” Thankfully, the early church fathers were nearly unanimous in recognizing these Gnostic scrolls as fraudulent forgeries that espouse false doctrines about Jesus Christ, salvation, God, and every other crucial Christian truth. There are countless contradictions between the Gnostic “gospels” and the Bible. Even when the so-called Christian Gnostics quote from the Bible, they rewrite verses and parts of verses to harmonize with their philosophy, a practice that is strictly forbidden and warned against by Scripture (Deuteronomy 4:2; 12:32; Proverbs 30:6; Revelation 22:18-19).
The Person of Jesus Christ is another area where Christianity and Gnosticism drastically differ. The Gnostics believe that Jesus’ physical body was not real, but only “seemed” to be physical, and that His spirit descended upon Him at His baptism, but left Him just before His crucifixion. Such views destroy not only the true humanity of Jesus, but also the atonement, for Jesus must not only have been truly God, but also the truly human (and physically real) man who actually suffered and died upon the cross in order to be the acceptable substitutionary sacrifice for sin (Hebrews 2:14-17). The biblical view of Jesus affirms His complete humanity as well as His full deity.
Gnosticism is based on a mystical, intuitive, subjective, inward, emotional approach to truth which is not new at all. It is very old, going back in some form to the Garden of Eden, where Satan questioned God and the words He spoke and convinced Adam and Eve to reject them and accept a lie. He does the same thing today as he “prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). He still calls God and the Bible into question and catches in his web those who are either naïve and scripturally uninformed or who are seeking some personal revelation to make them feel special, unique, and superior to others. Let us follow the Apostle Paul who said to “test everything. Hold on to the good” (1 Thessalonians 5:21), and this we do by comparing everything to the Word of God, the only Truth.
Rebuttal #3
What is the definition of the term Gnostic?
ANSWER
The definition of the word Gnostic is about as easy to nail down as a flopping fish. It is derived from the Greek word gnosis, meaning “to know.” In the case of Gnosticism, what is “known” has shifted over the thousands of years since Gnosticism first reared its head during the formation and solidification of the early church.
Basically, the Gnostic believes in acquiring special, mystical knowledge as the means for salvation. According to Gnostic beliefs, there is a Great God that is good and perfect, but impersonal and unknowable. The creator of the universe was actually a lesser deity—a cheap knock-off of the “true God”—who wanted to create a flawless material universe but botched the job. Instead of having a utopia, we ended up with a world infected with pain, misery, and intellectual and spiritual blindness; all matter is now corrupt and evil. However, when this lesser deity created man, he accidentally imbued humanity with a spark of the “true” God’s spirit, making man an inherently good soul trapped in the confines of an evil, material body.
Contrary to a message of salvation through Christ alone (Acts 4:12), the Gnostic Jesus brings a message of self-redemption. Man only needs to examine his inner “spark” to find the knowledge needed to free himself from his material body and reach God. This alleged purity of heart is the exact opposite of what is stated in Jeremiah 17:9: “The heart is more deceitful than all else and is desperately sick; who can understand it?”
Today, Gnosticism has evolved and branched out from the exclusively spiritual into the secular and scientific. Psychologist C. G. Jung praised Gnosticism as superior to traditional Christianity as a way of thinking. Another form of Gnosticism denies the existence of God altogether, while embracing an eternal—but still flawed—universe. This atheistic form of Gnosticism doesn’t see the material world as totally evil, but as flawed and incomplete. Mankind becomes the “deity,” and it is his right to improve the human body and the world around him through his own wisdom.
Christianity and Gnosticism are mutually exclusive; however, it is easy for a Gnostic mindset to seep into our own thinking if we’re not careful (1 Peter 5:8). The Gnostic is pursuing goodness, but, instead of seeking to be regenerated by Christ, he grabs hold of a man-centered purpose for living. Gnostic thought makes man “wise in [his] own eyes” (Isaiah 5:21), something Proverbs 3:7 pointedly advises against: “Do not be wise in your own eyes; fear the Lord, and turn away from evil.”
Gnostic thinking claims that deeper truth can be found apart from God. But Proverbs 1:7 says, “The fear of the Lord is the beginning of knowledge; Fools despise wisdom and instruction.” Instead of searching our corrupt, flawed “inner selves” for answers, we should instead test everything against the revealed Word of God (1 Thessalonians 5:21). In the end, it is God’s truth alone that can be trusted.
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