DEAR VIEWER: THE FOLLOWING
INDIVIDUAL BELOW IS AN ATHEIST.
HE HAS BEEN BROADCASTING HIS
ANTI-CHRISTIAN VIDEOS ON YOU TUBE
AND TIK TOK. HIS USER NAME IS DARE
TO SPEAK. SOME OF HIS VIDEOS ARE VERY
DISTURBING. I HAVE CHALLENGED HIM ON
NUMEROUS OCCASIONS TO PROVE THAT GOD
DOES EXIST. HOWEVER, HE HAS NOT PROVIDED
ANY REBUTTAL THAT HAS REFUTED MY
APOLOGETICS OR EVIDENCE PRESENTED.
SEE THE TWO VIDEOS BELOW.
PLEASE NOTE:
COMPLAINTS HAVE BEEN FILED AGAINST HIM BY
OTHER CHRISTIANS ON YOU TUBE FOR HATE SPEECH.
Romans 1:28New International Version
Romans 1:28
New International Version
28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done.
Why are there so many atheists?
ANSWER
Before we can discuss atheism, we need to define it. According to an official atheism website, atheists define themselves this way: “Atheism is not a disbelief in gods or a denial of gods; it is a lack of belief in gods.” Those who identify as atheists prefer to emphasize their lack of belief rather than the refusal to believe. They consider atheism to be intellectually superior to faith in God. However, this definition clashes with the biblical worldview, which states, “The fool says in his heart, ‘There is no God’” (Psalm 14:1; 53:1). Since atheists can agree with people of faith that every human being has the freedom to choose what he or she thinks or believes, we will define atheism here as the choice to disbelieve in any kind of Supreme Being to which mankind is accountable.
Statistics show that atheism is on the rise in countries that have historically had a strong Christian influence. These statistics include those raised in godless homes, but they also show an alarming increase among those who once held to some form of religious faith. When we hear of a prominent figure in Christianity renouncing the faith he or she used to claim, we are left wondering, “Why?” Why would so many people stop believing in God when His handiwork is everywhere (Psalm 19:1; 97:6; Romans 1:20)? Every culture on earth recognizes some form of deity, so why are so many people claiming they do not believe in any god at all?
There are several reasons people may define themselves as atheists. The first is ignorance. Due to lack of correct information, a person may conclude that nothing exists beyond this universe and man’s experience of it. Since there remains a great deal we do not know, ignorance often invents ideas to fill in the blanks. This often results in either false religions or atheism. Sketchy information about God is often tainted by mythology or religious superstition to the extent that anything supernatural sounds like a fairy tale. Exposed to a mishmash of confusing claims, some people decide there is no truth to any of it and throw the baby out with the bathwater.
Disillusionment is another reason some people become atheists. Due to negative experiences, such as having a prayer go unanswered or seeing hypocritical behavior in others, a person may conclude that God does not exist. This response is often fueled by anger or hurt. These people reason that, if God existed, He would behave in ways they could comprehend or agree with. Since He did not respond the way they wanted Him to, they conclude that He must not exist at all. They may stumble over complicated concepts such as hell, Old Testament genocide, or eternity and conclude the God of the Bible is too confusing to be real. Disillusionment propels people to find comfort in what is seen and known, rather than an invisible deity. To avoid the possibility of more disappointment, they abandon any attempt at faith and find a measure of comfort in deciding that God simply does not exist.
Closely linked to the disillusioned are those who call themselves “atheists” when, in fact, they are anti-God. Atheist is a label some hide behind to mask a deep hatred toward God. Often due to childhood trauma or abuse in the name of religion, these people are consumed by an antipathy toward all things religious. The only way they can retaliate against a God they consider cruel is to deny Him vehemently. Events of the past have left wounds so deep that it is easier to deny the reality of God than admit that they hate Him. True atheists would not include this group in their numbers, as they recognize that to be angry with God is to acknowledge His existence. But many people do, in fact, call themselves atheists while simultaneously expressing outrage toward a God whose existence they deny.
Still others reject the idea of God because they want Him to be easier to find. When well-known atheist Richard Dawkins was asked, “What would you say if you faced God after death?” he responded, “I would say to Him, ‘Why did you take such great pains to conceal yourself?’” Some people frown at the fact that God is Spirit, invisible, and found only through faith (Hebrews 11:6; Jeremiah 29:13). They adopt the attitude that the Creator of the universe owes them evidence of His existence beyond what He has already lavishly given (Psalm 19:1; 102:25; Romans 1:20). Jesus dealt with this mindset when He walked the earth. In Mark 8, Jesus had just fed four thousand people with a sack lunch, but the intellectual elites came to Him demanding that He perform a sign to “prove” He was the Messiah (verse11). Jesus illustrated this hardness of heart in His parable about the rich man in hell who longed to warn his brothers about what awaited them after death (Luke 16:19–31). From heaven, Abraham answered, “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.”
The most likely explanation for the continuing rise of atheism has not changed since the Garden of Eden (Genesis 3:6; Romans 3:23). The very essence of all sin is self-determination. By denying the existence of a Creator, atheists can do whatever they please without concern for future judgment or eternal consequences (Matthew 12:36; Romans 14:12; 1 Peter 4:5; Hebrews 4:13). In the twenty-first century, self-worship has become culturally acceptable. Atheism appeals to a generation raised on evolutionary theory and moral relativism. John 3:19 says, “Light has come into the world, but people loved darkness instead of light because their deeds were evil.” If human beings are self-created, self-determined, and self-centered, then there is no moral law or lawgiver to whom they must submit. There are no absolutes and no one to whom they are ultimately accountable. By adopting such a mindset, atheists can focus on seeking pleasure in this life alone.
As long as scientists, professors, and philosophers peddle their atheistic viewpoints as truth and wisdom, people will continue to buy it because the idea of self-determination appeals to our rebellious natures. The attitude is nothing new, but the changing cultural norms are making it more openly acceptable. Romans 1:18–31 details the results of this rejection of God’s authority. Verse 28 says, “God gave them over to a depraved mind, so that they do what ought not to be done.” Our world is seeing the results of that depravity. What atheists call “enlightenment,” God calls foolishness. Verses 22–23 say, “Although they claimed to be wise, they became fools.” Since the “fear of the Lord is the beginning of wisdom” (Psalm 111:10; Proverbs 1:7; 9:10), then the denial of the Lord (atheism) is the beginning of foolishness.
EVIDENCE PROVING THE
EXISTENCE OF GOD
Yahweh The self-existent One. He has always existed and will always exist. You can always rely on Him because He is your eternal source of strength. (Genesis 2:4, Isaiah 40:3; 10; 1 Samuel 1:20; Exodus 6:1-4, 3:1-22)
The question of whether there is a conclusive argument for the existence of God has been debated throughout history, with exceedingly intelligent people taking both sides of the dispute. In recent times, arguments against the possibility of God’s existence have taken on a militant spirit that accuses anyone daring to believe in God as being delusional and irrational. Karl Marx asserted that anyone believing in God must have a mental disorder that causes invalid thinking. The psychiatrist Sigmund Freud wrote that a person who believed in a Creator God was delusional and only held those beliefs due to a “wish-fulfillment” factor that produced what Freud considered to be an unjustifiable position. The philosopher Friedrich Nietzsche bluntly said that faith equates to not wanting to know what is true. The voices of these three figures from history (along with others) are simply now parroted by a new generation of atheists who claim that a belief in God is intellectually unwarranted.
Is this truly the case? Is belief in God a rationally unacceptable position to hold? Is there a logical and reasonable argument for the existence of God? Outside of referencing the Bible, can a case for the existence of God be made that refutes the positions of both the old and new atheists and gives sufficient warrant for believing in a Creator? The answer is, yes, it can. Moreover, in demonstrating the validity of an argument for the existence of God, the case for atheism is shown to be intellectually weak.
An argument for the existence of God — something rather than nothing
To make an argument for the existence of God, we must start by asking the right questions. We begin with the most basic metaphysical question: “Why do we have something rather than nothing at all?” This is the basic question of existence—why are we here; why is the earth here; why is the universe here rather than nothing? Commenting on this point, one theologian has said, “In one sense man does not ask the question about God, his very existence raises the question about God.”
In considering this question, there are four possible answers to why we have something rather than nothing at all:
1. Reality is an illusion.
2. Reality is/was self-created.
3. Reality is self-existent (eternal).
4. Reality was created by something that is self-existent.
So, which is the most plausible solution? Let’s begin with reality being simply an illusion, which is what a number of Eastern religions believe. This option was ruled out centuries ago by the philosopher Rene Descartes who is famous for the statement, “I think, therefore I am.” Descartes, a mathematician, argued that if he is thinking, then he must “be.” In other words, “I think, therefore I am not an illusion.” Illusions require something experiencing the illusion, and moreover, you cannot doubt the existence of yourself without proving your existence; it is a self-defeating argument. So the possibility of reality being an illusion is eliminated.
Next is the option of reality being self-created. When we study philosophy, we learn of “analytically false” statements, which means they are false by definition. The possibility of reality being self-created is one of those types of statements for the simple reason that something cannot be prior to itself. If you created yourself, then you must have existed prior to you creating yourself, but that simply cannot be. In evolution this is sometimes referred to as “spontaneous generation” —something coming from nothing—a position that few, if any, reasonable people hold to anymore simply because you cannot get something from nothing. Even the atheist David Hume said, “I never asserted so absurd a proposition as that anything might arise without a cause.” Since something cannot come from nothing, the alternative of reality being self-created is ruled out.
Now we are left with only two choices—an eternal reality or reality being created by something that is eternal: an eternal universe or an eternal Creator. The 18th-century theologian Jonathan Edwards summed up this crossroads:
• Something exists.
• Nothing cannot create something.
• Therefore, a necessary and eternal “something” exists.
Notice that we must go back to an eternal “something.” The atheist who derides the believer in God for believing in an eternal Creator must turn around and embrace an eternal universe; it is the only other door he can choose. But the question now is, where does the evidence lead? Does the evidence point to matter before mind or mind before matter?
To date, all key scientific and philosophical evidence points away from an eternal universe and toward an eternal Creator. From a scientific standpoint, honest scientists admit the universe had a beginning, and whatever has a beginning is not eternal. In other words, whatever has a beginning has a cause, and if the universe had a beginning, it had a cause. The fact that the universe had a beginning is underscored by evidence such as the second law of thermodynamics, the radiation echo of the big bang discovered in the early 1900s, the fact that the universe is expanding and can be traced back to a singular beginning, and Einstein’s theory of relativity. All prove the universe is not eternal.
Philosopher J. S. Mill (not a Christian) summed up where we have now come to: “It is self-evident that only Mind can create mind.” The only rational and reasonable conclusion is that an eternal Creator is the one who is responsible for reality as we know it. Or to put it in a logical set of statements:
• Something exists.
• You do not get something from nothing.
• Therefore a necessary and eternal “something” exists.
• The only two options are an eternal universe and an eternal Creator.
• Science and philosophy have disproven the concept of an eternal universe.
• Therefore, an eternal Creator exists.
Former atheist Lee Strobel, who arrived at this end result many years ago, has commented, “Essentially, I realized that to stay an atheist, I would have to believe that nothing produces everything; non-life produces life; randomness produces fine-tuning; chaos produces information; unconsciousness produces consciousness; and non-reason produces reason. Those leaps of faith were simply too big for me to take, especially in light of the affirmative case for God’s existence … In other words, in my assessment the Christian worldview accounted for the totality of the evidence much better than the atheistic worldview.”
An argument for the existence of God — knowing the Creator
But the next question we must tackle is this: if an eternal Creator exists (and we have shown that He does), what kind of Creator is He? Can we infer things about Him from what He created? In other words, can we understand the cause by its effects? The answer to this is yes, we can, with the following characteristics being surmised:
• He must be supernatural in nature (as He created time and space).
• He must be powerful (exceedingly).
• He must be eternal (self-existent).
• He must be omnipresent (He created space and is not limited by it).
• He must be timeless and changeless (He created time).
• He must be immaterial because He transcends space/physical.
• He must be personal (the impersonal cannot create personality).
• He must be infinite and singular as you cannot have two infinites.
• He must be diverse yet have unity as unity and diversity exist in nature.
• He must be intelligent (supremely). Only cognitive being can produce cognitive being.
• He must be purposeful as He deliberately created everything.
• He must be moral (no moral law can be had without a giver).
• He must be caring (or no moral laws would have been given).
These things being true, we now ask if any religion in the world describes such a Creator. The answer to this is yes: the God of the Bible fits this profile perfectly. He is supernatural (Genesis 1:1), powerful (Jeremiah 32:17), eternal (Psalm 90:2), omnipresent (Psalm 139:7), timeless/changeless (Malachi 3:6), immaterial (John 4:24), personal (Genesis 3:9), necessary (Colossians 1:17), infinite/singular (Jeremiah 23:24, Deuteronomy 6:4), diverse yet with unity (Matthew 28:19), intelligent (Psalm 147:4-5), purposeful (Jeremiah 29:11), moral (Daniel 9:14), and caring (1 Peter 5:6-7).
An argument for the existence of God — the flaws of atheism
One last subject to address on the matter of God’s existence is the matter of how justifiable the atheist’s position actually is. Since the atheist asserts the believer’s position is unsound, it is only reasonable to turn the question around and aim it squarely back at him. The first thing to understand is that the claim the atheist makes—“no god,” which is what “atheist” means—is an untenable position to hold from a philosophical standpoint. As legal scholar and philosopher Mortimer Adler says, “An affirmative existential proposition can be proved, but a negative existential proposition—one that denies the existence of something—cannot be proved.” For example, someone may claim that a red eagle exists and someone else may assert that red eagles do not exist. The former only needs to find a single red eagle to prove his assertion. But the latter must comb the entire universe and literally be in every place at once to ensure he has not missed a red eagle somewhere and at some time, which is impossible to do. This is why intellectually honest atheists will admit they cannot prove God does not exist.
Next, it is important to understand the issue that surrounds the seriousness of truth claims that are made and the amount of evidence required to warrant certain conclusions. For example, if someone puts two containers of lemonade in front of you and says that one may be more tart than the other, since the consequences of getting the more tart drink would not be serious, you would not require a large amount of evidence in order to make your choice. However, if to one cup the host added sweetener but to the other he introduced rat poison, then you would want to have quite a bit of evidence before you made your choice.
This is where a person sits when deciding between atheism and belief in God. Since belief in atheism could possibly result in irreparable and eternal consequences, it would seem that the atheist should be mandated to produce weighty and overriding evidence to support his position, but he cannot. Atheism simply cannot meet the test for evidence for the seriousness of the charge it makes. Instead, the atheist and those whom he convinces of his position slide into eternity with their fingers crossed and hope they do not find the unpleasant truth that eternity does indeed exist. As Mortimer Adler says, “More consequences for life and action follow from the affirmation or denial of God than from any other basic question.”
An argument for the existence of God — the conclusion
So does belief in God have intellectual warrant? Is there a rational, logical, and reasonable argument for the existence of God? Absolutely. While atheists such as Freud claim that those believing in God have a wish-fulfillment desire, perhaps it is Freud and his followers who actually suffer from wish-fulfillment: the hope and wish that there is no God, no accountability, and therefore no judgment. But refuting Freud is the God of the Bible who affirms His existence and the fact that a judgment is indeed coming for those who know within themselves the truth that He exists but suppress that truth (Romans 1:20). But for those who respond to the evidence that a Creator does indeed exist, He offers the way of salvation that has been accomplished through His Son, Jesus Christ: "But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13).
Is this truly the case? Is belief in God a rationally unacceptable position to hold? Is there a logical and reasonable argument for the existence of God? Outside of referencing the Bible, can a case for the existence of God be made that refutes the positions of both the old and new atheists and gives sufficient warrant for believing in a Creator? The answer is, yes, it can. Moreover, in demonstrating the validity of an argument for the existence of God, the case for atheism is shown to be intellectually weak.
An argument for the existence of God — something rather than nothing
To make an argument for the existence of God, we must start by asking the right questions. We begin with the most basic metaphysical question: “Why do we have something rather than nothing at all?” This is the basic question of existence—why are we here; why is the earth here; why is the universe here rather than nothing? Commenting on this point, one theologian has said, “In one sense man does not ask the question about God, his very existence raises the question about God.”
In considering this question, there are four possible answers to why we have something rather than nothing at all:
1. Reality is an illusion.
2. Reality is/was self-created.
3. Reality is self-existent (eternal).
4. Reality was created by something that is self-existent.
So, which is the most plausible solution? Let’s begin with reality being simply an illusion, which is what a number of Eastern religions believe. This option was ruled out centuries ago by the philosopher Rene Descartes who is famous for the statement, “I think, therefore I am.” Descartes, a mathematician, argued that if he is thinking, then he must “be.” In other words, “I think, therefore I am not an illusion.” Illusions require something experiencing the illusion, and moreover, you cannot doubt the existence of yourself without proving your existence; it is a self-defeating argument. So the possibility of reality being an illusion is eliminated.
Next is the option of reality being self-created. When we study philosophy, we learn of “analytically false” statements, which means they are false by definition. The possibility of reality being self-created is one of those types of statements for the simple reason that something cannot be prior to itself. If you created yourself, then you must have existed prior to you creating yourself, but that simply cannot be. In evolution this is sometimes referred to as “spontaneous generation” —something coming from nothing—a position that few, if any, reasonable people hold to anymore simply because you cannot get something from nothing. Even the atheist David Hume said, “I never asserted so absurd a proposition as that anything might arise without a cause.” Since something cannot come from nothing, the alternative of reality being self-created is ruled out.
Now we are left with only two choices—an eternal reality or reality being created by something that is eternal: an eternal universe or an eternal Creator. The 18th-century theologian Jonathan Edwards summed up this crossroads:
• Something exists.
• Nothing cannot create something.
• Therefore, a necessary and eternal “something” exists.
Notice that we must go back to an eternal “something.” The atheist who derides the believer in God for believing in an eternal Creator must turn around and embrace an eternal universe; it is the only other door he can choose. But the question now is, where does the evidence lead? Does the evidence point to matter before mind or mind before matter?
To date, all key scientific and philosophical evidence points away from an eternal universe and toward an eternal Creator. From a scientific standpoint, honest scientists admit the universe had a beginning, and whatever has a beginning is not eternal. In other words, whatever has a beginning has a cause, and if the universe had a beginning, it had a cause. The fact that the universe had a beginning is underscored by evidence such as the second law of thermodynamics, the radiation echo of the big bang discovered in the early 1900s, the fact that the universe is expanding and can be traced back to a singular beginning, and Einstein’s theory of relativity. All prove the universe is not eternal.
Further, the laws that surround causation speak against the universe being the ultimate cause of all we know for this simple fact: an effect must resemble its cause. This being true, no atheist can explain how an impersonal, purposeless, meaningless, and amoral universe accidentally created beings (us) who are full of personality and obsessed with purpose, meaning, and morals. Such a thing, from a causation standpoint, completely refutes the idea of a natural universe birthing everything that exists. So in the end, the concept of an eternal universe is eliminated.
Philosopher J. S. Mill (not a Christian) summed up where we have now come to: “It is self-evident that only Mind can create mind.” The only rational and reasonable conclusion is that an eternal Creator is the one who is responsible for reality as we know it. Or to put it in a logical set of statements:
• Something exists.
• You do not get something from nothing.
• Therefore a necessary and eternal “something” exists.
• The only two options are an eternal universe and an eternal Creator.
• Science and philosophy have disproven the concept of an eternal universe.
• Therefore, an eternal Creator exists.
Former atheist Lee Strobel, who arrived at this end result many years ago, has commented, “Essentially, I realized that to stay an atheist, I would have to believe that nothing produces everything; non-life produces life; randomness produces fine-tuning; chaos produces information; unconsciousness produces consciousness; and non-reason produces reason. Those leaps of faith were simply too big for me to take, especially in light of the affirmative case for God’s existence … In other words, in my assessment the Christian worldview accounted for the totality of the evidence much better than the atheistic worldview.”
An argument for the existence of God — knowing the Creator
But the next question we must tackle is this: if an eternal Creator exists (and we have shown that He does), what kind of Creator is He? Can we infer things about Him from what He created? In other words, can we understand the cause by its effects? The answer to this is yes, we can, with the following characteristics being surmised:
• He must be supernatural in nature (as He created time and space).
• He must be powerful (exceedingly).
• He must be eternal (self-existent).
• He must be omnipresent (He created space and is not limited by it).
• He must be timeless and changeless (He created time).
• He must be immaterial because He transcends space/physical.
• He must be personal (the impersonal cannot create personality).
• He must be infinite and singular as you cannot have two infinites.
• He must be diverse yet have unity as unity and diversity exist in nature.
• He must be intelligent (supremely). Only cognitive being can produce cognitive being.
• He must be purposeful as He deliberately created everything.
• He must be moral (no moral law can be had without a giver).
• He must be caring (or no moral laws would have been given).
These things being true, we now ask if any religion in the world describes such a Creator. The answer to this is yes: the God of the Bible fits this profile perfectly. He is supernatural (Genesis 1:1), powerful (Jeremiah 32:17), eternal (Psalm 90:2), omnipresent (Psalm 139:7), timeless/changeless (Malachi 3:6), immaterial (John 4:24), personal (Genesis 3:9), necessary (Colossians 1:17), infinite/singular (Jeremiah 23:24, Deuteronomy 6:4), diverse yet with unity (Matthew 28:19), intelligent (Psalm 147:4-5), purposeful (Jeremiah 29:11), moral (Daniel 9:14), and caring (1 Peter 5:6-7).
An argument for the existence of God — the flaws of atheism
One last subject to address on the matter of God’s existence is the matter of how justifiable the atheist’s position actually is. Since the atheist asserts the believer’s position is unsound, it is only reasonable to turn the question around and aim it squarely back at him. The first thing to understand is that the claim the atheist makes—“no god,” which is what “atheist” means—is an untenable position to hold from a philosophical standpoint. As legal scholar and philosopher Mortimer Adler says, “An affirmative existential proposition can be proved, but a negative existential proposition—one that denies the existence of something—cannot be proved.” For example, someone may claim that a red eagle exists and someone else may assert that red eagles do not exist. The former only needs to find a single red eagle to prove his assertion. But the latter must comb the entire universe and literally be in every place at once to ensure he has not missed a red eagle somewhere and at some time, which is impossible to do. This is why intellectually honest atheists will admit they cannot prove God does not exist.
Next, it is important to understand the issue that surrounds the seriousness of truth claims that are made and the amount of evidence required to warrant certain conclusions. For example, if someone puts two containers of lemonade in front of you and says that one may be more tart than the other, since the consequences of getting the more tart drink would not be serious, you would not require a large amount of evidence in order to make your choice. However, if to one cup the host added sweetener but to the other he introduced rat poison, then you would want to have quite a bit of evidence before you made your choice.
This is where a person sits when deciding between atheism and belief in God. Since belief in atheism could possibly result in irreparable and eternal consequences, it would seem that the atheist should be mandated to produce weighty and overriding evidence to support his position, but he cannot. Atheism simply cannot meet the test for evidence for the seriousness of the charge it makes. Instead, the atheist and those whom he convinces of his position slide into eternity with their fingers crossed and hope they do not find the unpleasant truth that eternity does indeed exist. As Mortimer Adler says, “More consequences for life and action follow from the affirmation or denial of God than from any other basic question.”
An argument for the existence of God — the conclusion
So does belief in God have intellectual warrant? Is there a rational, logical, and reasonable argument for the existence of God? Absolutely. While atheists such as Freud claim that those believing in God have a wish-fulfillment desire, perhaps it is Freud and his followers who actually suffer from wish-fulfillment: the hope and wish that there is no God, no accountability, and therefore no judgment. But refuting Freud is the God of the Bible who affirms His existence and the fact that a judgment is indeed coming for those who know within themselves the truth that He exists but suppress that truth (Romans 1:20). But for those who respond to the evidence that a Creator does indeed exist, He offers the way of salvation that has been accomplished through His Son, Jesus Christ: "But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13).
EXCERPT TAKEN FROM GOTQUESTIONS.ORG
