Deconstructing KRISTI BURKE : SHE BELIEVES THAT GOD CREATED EVIL?

 

Did God create evil?

Answer

 

At first it might seem that if God created all things, then evil must have been created by God. However, evil is not a “thing” like a rock or electricity. You cannot have a jar of evil. Evil has no existence of its own; it is really the absence of good. For example, holes are real but they only exist in something else. We call the absence of dirt a hole, but it cannot be separated from the dirt. So when God created, it is true that all He created was good. One of the good things God made was creatures who had the freedom to choose good. In order to have a real choice, God had to allow there to be something besides good to choose. So, God allowed these free angels and humans to choose good or reject good (evil). When a bad relationship exists between two good things we call that evil, but it does not become a “thing” that required God to create it.

Perhaps a further illustration will help. If a person is asked, “Does cold exist?” the answer would likely be “yes.” However, this is incorrect. Cold does not exist. Cold is the absence of heat. Similarly, darkness does not exist; it is the absence of light. Evil is the absence of good, or better, evil is the absence of God. God did not have to create evil, but rather only allow for the absence of good.

God did not create evil, but He does allow evil. If God had not allowed for the possibility of evil, both mankind and angels would be serving God out of obligation, not choice. He did not want “robots” that simply did what He wanted them to do because of their “programming.” God allowed for the possibility of evil so that we could genuinely have a free will and choose whether or not we wanted to serve Him.

As finite human beings, we can never fully understand an infinite God (Romans 11:33-34). Sometimes we think we understand why God is doing something, only to find out later that it was for a different purpose than we originally thought. God looks at things from a holy, eternal perspective. We look at things from a sinful, earthly, and temporal perspective. Why did God put man on earth knowing that Adam and Eve would sin and therefore bring evil, death, and suffering on all mankind? Why didn’t He just create us all and leave us in heaven where we would be perfect and without suffering? These questions cannot be adequately answered this side of eternity. What we can know is whatever God does is holy and perfect and ultimately will glorify Him. God allowed for the possibility of evil in order to give us a true choice in regards to whether we worship Him. God did not create evil, but He allowed it. If He had not allowed evil, we would be worshiping Him out of obligation, not by a choice of our own will.

If God knew that Satan would rebel, why did He create him?

Answer

This is a two-part question. The first part is “Did God know Satan would rebel?” We know from Scripture that God is omniscient, which literally means “all-knowing.” Job 37:16; Psalm 139:2–4, 147:5; Proverbs 5:21; Isaiah 46:9-10; and 1 John 3:19–20 leave no doubt that God’s knowledge is infinite and that He knows everything that has happened in the past, is happening now, and will happen in the future.

Looking at some of the superlatives in these verses—“perfect in knowledge”; “his understanding has no limit”; “he knows everything”—it is clear that God’s knowledge is not merely greater than our own, but it is infinitely greater. He knows all things in totality. If God’s knowledge is not perfect, then there is a deficiency in His nature. Any deficiency in God’s nature means He cannot be God, for God’s very essence requires the perfection of all His attributes. Therefore, the answer to the first question is “yes, God knew that Satan would rebel.”

Moving on to the second part of the question, “Why did God create Satan knowing ahead of time he was going to rebel?” This question is a little trickier because we are asking a “why” question to which the Bible does not usually provide comprehensive answers. Despite that, we should be able to come to a limited understanding. We have already seen that God is omniscient. So, if God knew that Satan would rebel and fall from heaven, yet He created him anyway, it must mean that the fall of Satan was part of God’s sovereign plan from the beginning. No other answer makes sense given what we’ve seen thus far.

First, we should understand that knowing Satan would rebel is not the same thing as making Satan rebel. The angel Lucifer had a free will and made his own choices. God did not create Lucifer as the devil; He created him good (Genesis 1:31).

In trying to understand why God created Satan, knowing he would rebel, we should also consider the following facts:

1) Lucifer had a good and perfect purpose before his fall. Lucifer’s rebellion does not change God’s original intent from something good to something bad.

2) God’s sovereignty extends to Satan, even in his fallen condition. God is able to use Satan’s evil actions to ultimately bring about God’s holy plan (see 1 Timothy 1:20 and 1 Corinthians 5:5).

3) God’s plan of salvation was ordained from eternity past (Revelation 13:8); salvation requires something to be saved from, and so God allowed Satan’s rebellion and the spread of sin.

4) The suffering that Satan brought into the world actually became the means by which Jesus, in His humanity, was made the complete and perfect Savior of mankind: “In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered” (Hebrews 2:10).

5) From the very beginning, God’s plan in Christ included the destruction of Satan’s work (see 1 John 3:8).

Ultimately, we cannot know for sure why God created Satan, knowing he would rebel. It’s tempting to assume that things would be “better” if Satan had never been created or to declare that God should have done differently. But such assumptions and declarations are unwise. In fact, to claim we know better than God how to run the universe is to fall into the devil’s own sin of promoting himself above the Most High (Isaiah 14:13–14).

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