Sunday, June 30, 2019

Thinking Biblically About Homosexuality on the 50th Anniversary of America's Gay Pride











Isaiah 5:20-21 American Standard Version (ASV)

20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight!

Exodus 34:7 New International Version (NIV)
7".... maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not allow the wicked to go unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”

Same-sex attraction is a mental disorder. I know that for a fact. I do not hate homosexuals nor do I believe in harming them, but stating the fact is not hate, anymore than saying that an alcoholic really is an alcoholic is hate. This thread will explore the history of homosexuality as a mental disorder, and the reasons why is should be classified once again as a mental disorder. I am not a psychologist or a psychiatrist nor do I claim to be an expert on the issue but there are plenty who are and who would agree with me. The APA changed the DSM in 1973 not as a result of any new scientific findings, but as a result of political pressures:

Until 1973 homosexuality was listed as a mental illness in the Diagnostic and Statistical Manual (DSM) of the American Psychiatric Association. Originally listed as a "sociopathic personality disturbance" in the first edition of DSM in 1953, homosexuality was "upgraded" to a mere "sexual deviation" in 1968 with the release of DSM-II.

In 1973, when homosexuality was removed from DSM-II, there was a great deal of controversy about that decision in the psychiatric community. Many psychiatrists and psychologists still believed that homosexuality was a psychopathology which must invariably cause impairment and distress. Others recognized that the impairment and distress often seen by clinicians were a byproduct of stigma and social repression of homosexuals. This group argued that the pathologization of homosexuality in the DSM was a form of social control that itself contributed to the social stigma and to the harm it did. See DSM-II_Homosexuality_Revision.pdf

The famous decision did not come about as a result of a lengthy professional debate on the scientific merits. It happened in an important national political context -- the Watergate Affair -- and revelations surrounding Nixon's "Enemies List" and his conduct of the Vietnam War. This was an era in which much of academia was very loathe to be seen as authoritarian, and very sensitive to charges of political complicity in upholding the cultural status quo. This was the heyday of "humanist psychology" and of second wave feminism. The "backlash" of "angry white men" was still a gleam in the Koch brothers' eyes.

This anti-authoritarian atmosphere undoubtedly contributed to the willingness of the head of the APA to "do the right thing" and remove homosexuality from the DSM. His decision occurred immediately before the actual vote, and as a result of being taken into a room in which many psychiatrists he knew personally were present and came out to him as homosexual. Thus, this major change in the legal status of homosexuals turned on a knife edge and actually had nothing to do with "scientific evidence". The issue had never been about "science", only about political prejudice posturing as "science". The fear that the APA would be stigmatized as an "establishment institution" was the primary driving factor behind the change in the DSMhttp://www.dailykos.com/story/2011/04/2 ... al-illness#

More recent studies point to homosexuality as a mental disorder:
Homosexuality a Psychological Disorder: Pentagon Document
http://www.lifesitenews.com/news/archiv ... n/06062008

Homosexual activists apply pressure to the APA:
NARTH Report Shows Gay Activist Influence on Mental Health Organizations
http://www.lifesitenews.com/news/archiv ... b/06020902

Spitzer flips and flips and flips again regarding curing homosexuality:
Attempts To Change Sexual Orientation
http://psychology.ucdavis.edu/rainbow/h ... nging.html


Gender Ideology Harms Children

Updated September 2017 

The American College of Pediatricians urges healthcare professionals, educators and legislators to reject all policies that condition children to accept as normal a life of chemical and surgical impersonation of the opposite sex. Facts – not ideology – determine reality.

1. Human sexuality is an objective biological binary trait: “XY” and “XX” are genetic markers of male and female, respectively – not genetic markers of a disorder. The norm for human design is to be conceived either male or female. Human sexuality is binary by design with the obvious purpose being the reproduction and flourishing of our species. This principle is self-evident. The exceedingly rare disorders of sex development (DSDs), including but not limited to testicular feminization and congenital adrenal hyperplasia, are all medically identifiable deviations from the sexual binary norm, and are rightly recognized as disorders of human design. Individuals with DSDs (also referred to as “intersex”) do not constitute a third sex.1

2. No one is born with a gender. Everyone is born with a biological sex. Gender (an awareness and sense of oneself as male or female) is a sociological and psychological concept; not an objective biological one. No one is born with an awareness of themselves as male or female; this awareness develops over time and, like all developmental processes, may be derailed by a child’s subjective perceptions, relationships, and adverse experiences from infancy forward. People who identify as “feeling like the opposite sex” or “somewhere in between” do not comprise a third sex. They remain biological men or biological women.2,3,4

3. A person’s belief that he or she is something they are not is, at best, a sign of confused thinking. When an otherwise healthy biological boy believes he is a girl, or an otherwise healthy biological girl believes she is a boy, an objective psychological problem exists that lies in the mind not the body, and it should be treated as such. These children suffer from gender dysphoria. Gender dysphoria (GD), formerly listed as Gender Identity Disorder (GID), is a recognized mental disorder in the most recent edition of the Diagnostic and Statistical Manual of the American Psychiatric Association (DSM-5).5 The psychodynamic and social learning theories of GD/GID have never been disproved.2,4,5

4. Puberty is not a disease and puberty-blocking hormones can be dangerous. Reversible or not, puberty- blocking hormones induce a state of disease – the absence of puberty – and inhibit growth and fertility in a previously biologically healthy child.6

5. According to the DSM-5, as many as 98% of gender confused boys and 88% of gender confused girls eventually accept their biological sex after naturally passing through puberty.5

6. Pre-pubertal children diagnosed with gender dysphoria may be given puberty blockers as young as eleven, and will require cross-sex hormones in later adolescence to continue impersonating the opposite sex. These children will never be able to conceive any genetically related children even via artificial reproductive technology. In addition, cross-sex hormones (testosterone and estrogen) are associated with dangerous health risks including but not limited to cardiac disease, high blood pressure, blood clots, stroke, diabetes, and cancer.7,8,9,10,11

7. Rates of suicide are nearly twenty times greater among adults who use cross-sex hormones and undergo sex reassignment surgery, even in Sweden which is among the most LGBTQ – affirming countries.12 What compassionate and reasonable person would condemn young children to this fate knowing that after puberty as many as 88% of girls and 98% of boys will eventually accept reality and achieve a state of mental and physical health?

8. Conditioning children into believing a lifetime of chemical and surgical impersonation of the opposite sex is normal and healthful is child abuse. Endorsing gender discordance as normal via public education and legal policies will confuse children and parents, leading more children to present to “gender clinics” where they will be given puberty-blocking drugs. This, in turn, virtually ensures they will “choose” a lifetime of carcinogenic and otherwise toxic cross-sex hormones, and likely consider unnecessary surgical mutilation of their healthy body parts as young adults.

Michelle A. Cretella, M.D.
President of the American College of Pediatricians

Quentin Van Meter, M.D.
Vice President of the American College of Pediatricians
Pediatric Endocrinologist

Paul McHugh, M.D.
University Distinguished Service Professor of Psychiatry at Johns Hopkins Medical School and the former psychiatrist in chief at Johns Hopkins Hospital

Originally published March 2016 Updated September 2017

The Bible doesn't speak of homosexuality very often; but when it does, it condemns it as sin.  Let's take a look.


  • Lev. 18:22, "You shall not lie with a male as one lies with a female; it is an abomination."1
  • Lev. 20:13, "If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltness is upon them."
  • 1 Cor. 6:9-10, "Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God."
  • Rom. 1:26-28, "For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. 28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper."

Sexual unions such as same sex marriage which are clearly forbidden in God's Word are contrary to God's Divine order for decent relationships expected in a family. These sexual unions result only from unnatural and uncontrolled lust. If allowed to go unchecked, such unions as same sex marriages will eventually destroy human society. When this kind of moral filth becomes incurable, God is left with no other recourse but to destroy the nation(cf with Genesis 19:1-38).





Also when our nation legislates laws which are in direct opposition to God's word, our loyalty is first to God and his word and we are not to BOW DOWN TO CEASAR!



Question: "When is civil disobedience allowed for a Christian?"

Answer:
The emperor of Rome from AD 54 to 68 was Nero Claudius Caesar Augustus Germanicus, also known simply as Nero. The emperor was not known for being a godly person and engaged in a variety of illicit acts, homosexual marriage being among them. In AD 64 the great Roman fire occurred, with Nero himself being suspected of arson. In his writings, the Roman senator and historian Tacitus recorded, “To get rid of the report [that he had started the fire], Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace” (Annals, XV).

It was during the reign of Nero that the apostle Paul wrote his epistle to the Romans. While one might expect him to encourage the Christians in Rome to rise up against their oppressive ruler, in chapter 13, we find this instead:

“Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor” (
Romans 13:1–7).

Even under the reign of a ruthless and godless emperor, Paul, writing under the inspiration of the Holy Spirit, tells his readers to be in subjection to the government. Moreover, he states that no authority exists other than that established by God, and that rulers are serving God in their political office.

Peter writes nearly the same thing in one of his two New Testament letters:
“Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God that by doing right you may silence the ignorance of foolish men. Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. Honor all people, love the brotherhood, fear God, honor the king” (
1 Peter 2:13–17).

Both Paul’s and Peter’s teachings have led to quite a few questions from Christians where civil disobedience is concerned. Do Paul and Peter mean that Christians are always to submit to whatever the government commands, no matter what is asked of them?
A Brief Look at the Various Views of Civil Disobedience
There are at least three general positions on the matter of civil disobedience. The anarchist view says that a person can choose to disobey the government whenever he likes and whenever he feels he is personally justified in doing so. Such a stance has no biblical support whatsoever, as evidenced in the writings of Paul in Romans 13.

The extremist patriot says that a person should always follow and obey his country, no matter what the command. As will be shown in a moment, this view also does not have biblical support. Moreover, it is not supported in the history of nations. For example, during the Nuremberg trials, the attorneys for the Nazi war criminals attempted to use the defense that their clients were only following the direct orders of the government and therefore could not be held responsible for their actions. However, one of the judges dismissed their argument with the simple question: “But gentlemen, is there not a law above our laws?”

The position the Scriptures uphold is one of biblical submission, with a Christian being allowed to act in civil disobedience to the government if it
commands evil, such that it requires a Christian to act in a manner that is contrary to the clear teachings and requirements of God’s Word.Civil Disobedience—Examples in Scripture
In Exodus 1, the Egyptian Pharaoh gave the clear command to two Hebrew midwives that they were to kill all male Jewish babies. An extreme patriot would have carried out the government’s order, yet the Bible says the midwives disobeyed Pharaoh and “feared God, and did not do as the king of Egypt had commanded them, but let the boys live” (Exodus 1:17). The Bible goes on to say the midwives lied to Pharaoh about why they were letting the children live; yet even though they lied and disobeyed their government, “God was good to the midwives, and the people multiplied, and became very mighty. Because the midwives feared God, He established households for them” (Exodus 1:20–21).

In
Joshua 2, Rahab directly disobeyed a command from the king of Jericho to produce the Israelite spies who had entered the city to gain intelligence for battle. Instead, she let them down via a rope so they could escape. Even though Rahab had received a clear order from the top government official, she resisted the command and was redeemed from the city’s destruction when Joshua and the Israeli army destroyed it.

The book of 1 Samuel records a command given by King Saul during a military campaign that no one could eat until Saul had won his battle with the Philistines. However, Saul’s son Jonathan, who had not heard the order, ate honey to refresh himself from the hard battle the army had waged. When Saul found out about it, he ordered his son to die. However, the people resisted Saul and his command and saved Jonathan from being put to death (
1 Samuel 14:45).

Another example of civil disobedience in keeping with biblical submission is found in
1 Kings 18. That chapter briefly introduces a man named Obadiah who “feared the Lord greatly.” When the queen Jezebel was killing God’s prophets, Obadiah took a hundred of them and hid them from her so they could live. Such an act was in clear defiance of the ruling authority’s wishes.

In 2 Kings, the only apparently approved revolt against a reigning government official is recorded.
Athaliah, the mother of Ahaziah, began to destroy the royal offspring of the house of Judah. However, Joash the son of Ahaziah was taken by the king’s daughter and hidden from Athaliah so that the bloodline would be preserved. Six years later, Jehoiada gathered men around him, declared Joash to be king, and put Athaliah to death.

Daniel records a number of civil disobedience examples. The first is found in chapter 3 where Shadrach, Meshach and Abednego refused to bow down to the golden idol in disobedience to King Nebuchadnezzar’s command. The second is in chapter 6 where Daniel defies King Darius’ decree to not pray to anyone other than the king. In both cases, God rescued His people from the death penalty that was imposed, signaling His approval of their actions.

In the New Testament, the book of Acts records the civil disobedience of Peter and John towards the authorities that were in power at the time. After Peter healed a man born lame, Peter and John were arrested for preaching about Jesus and put in jail. The religious authorities were determined to stop them from teaching about Jesus; however, Peter said, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; for we cannot stop speaking about what we have seen and heard” (
Acts 4:19–20). Later, the rulers confronted the apostles again and reminded them of their command to not teach about Jesus, but Peter responded, “We must obey God rather than men” (Acts 5:29).

One last example of civil disobedience is found in the book of Revelation where the Antichrist commands all those who are alive during the end times to worship an image of himself. But the apostle John, who wrote Revelation, states that those who become Christians at the time will disobey the Antichrist and his government and refuse to worship the image (
Revelation 13:15) just as Daniel’s companions violated Nebuchadnezzar’s decree to worship his idol. Civil Disobedience—Conclusion
What conclusions can be drawn from the above biblical examples? The guidelines for a Christian’s civil disobedience can be summed as follows:

• Christians should resist a government that
commands or compels evil and should work nonviolently within the laws of the land to change a government that permits evil.
• Civil disobedience is permitted when the government’s laws or commands are in direct violation of God’s laws and commands.
• If a Christian disobeys an evil government, unless he can flee from the government, he should accept that government’s punishment for his actions.
• Christians are certainly permitted to work to install new government leaders within the laws that have been established.

Lastly, Christians are commanded to pray for their leaders and for God to intervene in His time to change any ungodly path that they are pursuing: “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity” (
1 Timothy 2:1–2).

see link below:
 Redeeming the Rainbow 202 THE HOMOSEXUAL MANIFESTO By Michael Swift, "GayRevolutionary." Reprinted from The Congressional Record of the United States Congress.
  [PDF]

Chapter 13: Documentation of the Homosexual …


www.massresistance.org/docs/gen/09b/Redeeming_rainbow
 /chapters/...

Go to link concerning The coming Judgement of God on America for it's Abominations:  Dumitru 
Duduman's Testimony


RECOMMENDED READING

 Storm Warning: The Coming Persecution of Christians and Traditionalists in America


Storm Warning: The Coming Persecution of Christians and Traditionalists in America
by Don McAlvany, Donald S. McAlvany

Paperback Book

No comments:

Post a Comment