THE FALSE PROPHET MUHAMMED COMMANDED HIS FOLLOWERS TO EAT HIS FECES AND DRINK HIS URINE, BLOOD, ETC

A religious leader who forces or encourages followers to consume bodily waste and fluids is generally categorized as a charismatic cult leader or a guru who exercises extreme authoritarian and psychological control over their members. 

While there is no single psychiatric or clinical term exclusively for this behavior, leaders who demand these specific acts often do so under the guise of being a "divine figure" (such as a supreme spiritual father) who possesses magical healing powers. They use these demands to completely break down followers' boundaries and establish total obedience. 

A specific and well-documented real-world instance of this exact phenomenon occurred in May 2022 in Thailand. Police raided a rural jungle commune in the Chaiyaphum province and arrested Thawee Nanla, a 75-year-old man who claimed to be the "father of all religions". He told his approximately 30 followers that consuming his feces, urine, mucus, dandruff, and other bodily wastes would act as a magical cure for illnesses. You can read more about this event in the report from VICE News. 

Because such leaders typically exploit, manipulate, and demand absolute subservience from those who trust them, they are also frequently described as narcissists and authoritarian leaders. 

References:

https://sunnah.com/bukhari:2731 By Allah, whenever Allah's Messenger (ﷺ) spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. https://sunnah2.com/5136 (The Prophet’s holy phlegm, spit, dirty wudhu water) ‘Urwa ibn Mas’ud said, when the Quraish directed him to the Messenger of Allah (SAW) in the year of the issue, and he saw what he saw of how the Companions exalted Him, that hardly did He perform ablution but that they would rush to get his ablution water, and they almost killed each other over it. And hardly did He spit out something, or clear his throat of phlegm, but that they would catch it in the palms of their hands, and rub it over their faces and their bodies. And hardly did a hair fall from him, but that they would rush to get it. Whenever He ordered them to do something, they rushed to his order; and whenever He talked, they lowered their voices in his presence; and they did not fix their gaze on him out of reverence towards him. Sahih al-Bukhari 4102 https://sunnah.com/bukhari:4102 ...Then she brought out to him (i.e. the Prophet (ﷺ) the dough, and he spat in it and invoked for Allah's Blessings in it. Then he proceeded towards our earthenware meat-pot and spat in it and invoked for Allah's Blessings in it. ... https://sunnah2.com/847 Anas related: The Messenger of Allah (SAW) used to pray, and would prolong getting up from praying; and the Prophet (SAW) once urinated into a well that was in his house. He [Anas] said: There was no well in Medina with fresher water than this one. He said: And whenever people came around, He would draw up fresh water from it for them. In the age of ignorance it was called "The cool well" [“Al-barood”]. Abu Na’im Al-Asfahani, Dala’il Al-nubuwa, Chapter 23 https://sunnah2.com/8320 From Ibn ‘Abbas, who said: A boy from some of the Quraish gave the Prophet (SAW) a cupping treatment, and when he finished the cupping, he took the blood, brought it behind the wall, looked right and left, and when he did not see anyone, he sipped down His blood until he finished it, and then went back. The Prophet (SAW) saw his face and said: “Woe to you, what did you do with the blood!” “I got rid of it behind the wall.” He said: “Where did you get rid of it?” “Oh Messenger of Allah, I was reluctant to give up your blood by spilling it on the ground – it’s in my belly.” He said: “Go now, you’ve saved yourself from hellfire.” Ibn Hajar Al-‘Asqalani, Talkhees Al-Habir fi Takhreej Ahadeeth Al-Rafi’i Al-Kabir [Authoritative Summary in Exposition of the Hadiths of Al-Rafi’i (Al-sharh Al-kabir by Imam Al-Rafi’i, itself an exposition of Al-wajiz by Al-Ghazali)], The book of purity, Chapter: clarification of impurities, and impure water.